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Q: Prophet Muhammad (SWA) said to Hazrat Umar "Go and repay him his loan" "and give him twenty sa'a extra."

A) Rabbi Zaid

B) Abu Sufyan

C) Hazrat Umar

D) Hazrat Usman

Answer: A. Rabbi Zaid

Q: The tolerance of the Holy Prophet Muhammad (SWA) knew no bounds. In this sentence the phrase "knew no bounds" means

A) His tolerance was immeasurable for Muslims

B) His tolerance was not confined to Muslims

C) His tolerance was restricted to Muslims only

D) His tolerance was confined to Muslims

Answer: B. His tolerance was not confined to Muslims

Q: The Holy Prophet (SWA) said, "A Muslim is he from whose hand and tongue the Muslims are safe."

A) A true Muslim does not hurt Muslims physically and emotionally

B) A true Muslim does not bad mouth or curse anybody

C) A true Muslim does not beat or injure anybody with his hands

D) A true Muslim does not trouble anybody mentally

Answer: A. A true Muslim does not hurt Muslims physically and emotionally

Q: Truly, He is an epitome of tolerance, forgiveness, patience and compassion. The word epitome in this sentence means

A) Essence

B) Embodiment

C) Contrary

D) Example

Answer: D. Example

Q: The Prophet granted a general amnesty to the entire population of Makkah.

A) Patience

B) Forgiveness

C) Tolerance

D) Acceptance

Answer: B. Forgiveness

Q: His sublime poetry and philosophy inspired millions of Muslims. The opposite of the word "sublime" in this sentence means

A) Beautiful

B) Inspiring

C) Uplifting

D) Irrational

Answer: D. Irrational

Q: Whether he is in the battlefield or in the company of friend, he is pure in head and heart. In this sentence 'he' refers to

A) The youth

B) Iqbal

C) Shaheen

D) The author

Answer: A. The youth

Q: Know thyself and success shall be thine means that

A) Your desire to know who others are and what they want is the real success in life

B) Your desire to understand your strengths and weaknesses is the real success in life.

C) Your desire to know who you are and what you want is the real success in life

D) Your desire to know the worldly needs and to achieve them is the real success in life

Answer: B. Your desire to understand your strengths and weaknesses is the real success in life.

Q: The youth of Iqbal is not a thinking Hamlet but a man of action. In this sentence Hamlet symbolises a person who

A) Is taking prompt action

B) Is talking

C) Is taking quick decision

D) Is taking too much time in making decision

Answer: D. Is taking too much time in making decision

Q: As he drove through the great sea of people that stretched from the airport to the city. In this sentence the metaphor "sea of people" conveys the idea that

A) The people were moving like waves of the sea

B) There was a very great number of people

C) People were standing in a large area of salty water

D) A large number of people gathered near the sea

Answer: B. There was a very great number of people

Q: As soon as he appeared the whole crowd with one voice roared 'Pakistan Zindabad!' Using the comparison clue, the word roared in this sentence means

A) An angry voice

B) A long deep voice

C) An irritated voice

D) An annoyed voice

Answer: B. A long deep voice

Q: Through all the excitement of those first days in the life of the young nation. In this sentence the phrase "young nation" represents

A) Newly developed country

B) Undeveloped country

C) Not fully formed country

D) An advanced country

Answer: C. Not fully formed country

Q: Quaid-e-Azam, the man who had made it possible, remained calm, serious and sober after independence because

A) He was thinking of the millions of people who had become homeless

B) He was thinking of ways to run the newly born nation

C) He was thinking about his own family and friends

D) He was thinking of the ways to accommodate millions of people

Answer: A. He was thinking of the millions of people who had become homeless

Q: Muhammad Ali Jinnah was at this time tired and far from well. In this sentence the phrase "far from well" refers to

A) Ill or ailing

B) Bedridden or disabled

C) Cruel infirm

D) Injured or hurt

Answer: A. Ill or ailing

Q: I wandered lonely as a cloud, here 'I' refers to

A) The reader

B) The cloud

C) The poet

D) The daffodils

Answer: C. The poet

Q: They stretched in never-ending line along the margin of a bay

A) The clouds

B) The daffodils

C) The clouds

D) The stars

Answer: B. The daffodils

Q: A poet could not but be gay, in such a jocund company. Here "jocund company" means

A) Friends of the poet

B) The daffodils

C) The clouds

D) The stars

Answer: B. The daffodils

Q: In the first stanza of "Daffodils" what was the poet doing?

A) Walking aimlessly

B) Writing a poem

C) Looking at the clouds

D) Looking at the stars

Answer: A. Walking aimlessly

Q: What wealth the show to me had brought. By "wealth" the poet means

A) Walking aimlessly

B) Company

C) Gold

D) Pleasure

Answer: D. Pleasure

Q: The faithful followers of Hazrat Muhammad(ﷺ )abandoned the ties of kith and kin and followed him. In the sentence above, the phrase 'abandoned the ties' means that they

A) Held on to relationships

B) Kept relationships

C) Gave up relationships

D) Maintained relationships

Answer: C. Gave up relationships